Plead my cause and redeem me; Revive me according to Your word.
Plead my cause and redeem me; give me life according to your promise!
Plead my cause, and deliver me: quicken me according to thy word.

Oppressed as the Psalmist appeared to be by the weight of his affliction, he is at no loss where to apply for help. He carries his righteous cause to Him, who "stills the enemy and the avenger" "Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. Take hold of shield and shield, and stand up for my help. Draw out also the spear, and stop the way against them that persecute me; say unto my soul, I am Your salvation." Thus must we throughout our warfare maintain "the patience of hope," waiting for the Lord, "until He plead our cause, and execute judgment for us." If there is an accuser to resist, "we have an advocate" to plead, who could testify of His prevailing acceptance in the court of heaven, "Father, I thank You, that You have heard Me. And I knew that You hear Me always." Our Redeemer does indeed plead our cause successfully for our deliverance; when but for His powerful advocacy we must have stood speechless in the judgment—helpless, without any prospect of acceptance. Awful indeed was the cause which He had to manage. Our adversary had the law on his side. We could not deny the charge, or offer satisfaction. We could neither "stand in the judgment," nor flee from the impending wrath. But at that moment of infinite peril, our cause was pleaded by a "Counselor," who never was nonsuited in court, who brought irresistible pleas, and produced satisfaction that could not be denied. The voice of deliverance was heard in heaven, "Deliver them from going down to the pit: I have found a ransom." This ransom is no less than the price of His own "precious blood," "shed for many for the remission of sins," a ransom, which has merited and obtained eternal deliverance for His people, and which still pleads for the expiation of the guilt, which attaches to their holiest services, and defiles their happiest approaches to their God. When therefore Satan accuses me: yes, when my own heart condemns me, I may look upward to my heavenly Advocate—Plead my cause, and deliver me. "O Lord, I am oppressed; undertake for me. You will answer, O Lord, my God."

Poor trembling sinner! take courage. "Your Redeemer is strong—He will thoroughly plead your cause," and leave no charge unanswered. But you say 'How know I that He speaks for me?' Yet if not for you, for whom does He speak? Who needs an advocate more than you? He pleads indeed nothing favorable of you; but much, very much for you. For He pleads the merit of His own blood, "that takes away the sin of the world"—even that great sin of "unbelief," of which His Spirit is now "convincing" you; and which you are now made to feel, lament, and resist, as the bitterest foe to your peace. And does He not "ever live to make intercession for you?" Why then hesitate to apply the certain and consoling inference, that "he is able to save to the uttermost?" Why discouraged by the sight of sin, temptation; backsliding, difficulty, and fear, arising before you on every side; when after you have taken the most extended view of the prospect o f sorrow, this one word "uttermost" goes beyond it? If you feel it hard to believe, send up your cry, "Help my unbelief." Only do not dishonor Him by willful despondency; and do not add the sin of disobedience, in delaying this moment to come to Him.

After all, however, even while exercising faith in our heavenly Advocate, we must mourn over our sluggishness in His service. Well, therefore, do we accompany our pleading for deliverance with the supplication—Quicken me! Every moment's perseverance depends upon this Divine supply. Blessed be God for the sure warrant of expectation—According to Your word! Here we shall receive not only the living principle, but its lively operation; not only the fire to kindle the lamp, but the oil to feed the flame. For He who is our Advocate to plead for us, and our Savior to deliver us, is also our quickening Head, filled with "the residue of the Spirit" to "revive His work." "You have ascended on high, and have received gifts for men: yes, for the rebellious also, that the Lord God might dwell among them." Do we therefore want a heart to pray, to praise, to believe, to love? Let us only look to an ascended Savior, sending down the life-giving influence from above, as the purchase of His blood, and the fruit of His intercession. Thus will our hope be enlivened, our faith established, and the graces of the Spirit will abound to the glory of our God.

"Plead my cause, and deliver me." In the last verse he had prayed, "Deliver me," and here he specifies one method in which that deliverance might be given, namely, by the advocacy of his cause. In providence the Lord has many ways of clearing the slandered of the accusations brought against them. He can make it manifest to all that they have been belied, and in this way he can practically plead their cause. He can, moreover, raise up friends for the godly who will leave no stone unturned until their characters are cleared; or he can smite their enemies with such fearfulness of heart that they will be forced to confess their falsehood, and thus the righteous will be delivered without the striking of a blow. Dr. Alexander reads it, "Strive my strife, and redeem me"—that is, stand in my stead, bear my burden, fight my fight, pay my price, and bring me out to liberty. When we feel ourselves dumb before the foe, here is a prayer made to our hand. What a comfort that if we sin we have an advocate, and if we do not sin the same pleader is engaged on our side!

"Quicken me." We had this prayer in the last section, and we shall have it again and again in this. It is a desire which cannot be too often felt and expressed. As the soul is the center of everything, so to be quickened is the central blessing. More life means more love, more grace, more faith, more courage, more strength; and if we get these we can hold up our heads before our adversaries. God alone can give this quickening; but to the Lord and Giver of life the work is easy enough, and he delights to perform it.

"According to your word." David had found the blessing of quickening among the promised things, or at least he perceived that it was according to the general tenor of God's word that tried believers should be quickened and brought up again from the dust of the earth; therefore he pleads the word, and desires the Lord to act to him according to the usual run of that word. It is an implied if not an expressed promise, that the Lord will quicken his people. What a mighty plea is this—"according to your word"! No gun in all our arsenals can match it.